I can do all things through Christ which strengtheneth me.  
Philippians 4:13
Hope Through Faith Christian Ministry

Inspire - Encourage - Enlighten

Containing The Old And New Testaments
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Words of Christ in Red

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The Book of

Malachi

Malachi, a prophet in the days of Nehemiah, directs his message of judgment to a people plagued with corrupt priests, wicked practices, and a false sense of security in their privileged relationship with God. Using the question-and-answer method, Malachi probes deeply into their problems of hypocrisy, infidelity, mixed marriages, divorce, false worship, and arrogance. So sinful has the nation become that God's words to the people no longer have any impact. For four hundred years after Malachi's ringing condemnations, God remains silent. Only with the coming of John the Baptist (prophesied in 3:1) does God again communicate to His people through a prophet's voice.
   The meaning of the name Mal'aki ("My Messenger") is probably a shortened form of Mal'akya, "Messenger of Yahweh," and it is appropriate to the book which speaks of the coming of the "messenger of the covenant" ("messenger is mentioned three times in 2:7, 3:1). The Septuagint used the title Malachias even though it also translated it "by the hand of his messenger." The Latin title is Maleachi.
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Chapter 1

  1. The burden of the word of the LORD to Israel by Malachi.
  2. I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
  3. And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
  4. Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
  5. And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.
  6. A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
  7. Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
  8. And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
  9. And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.
  10. Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
  11. For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
  12. But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
  13. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
  14. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
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